رویکرد فلسفه در مدارس و سازمان ها

رویکرد فلسفه در مدارس و سازمان ها

تبیینی بر مصادیق و مؤلفه های تاب آوری در نامه ی سی و یکم نهج البلاغه

نوع مقاله : مقاله پژوهشی

نویسندگان
1 دانشجوی کارشناسی رشته آموزش ابتدایی، پردیس شهید باهنر اصفهان (دانشگاه فرهنگیان)
2 دانشجوی کارشناسی رشته آموزش ابتدایی، پردیس حضرت فاطمه زهرا س (دانشگاه فرهنگیان)
3 دکتری فلسفه تعلیم و تربیت. مدرس دانشگاه آزاد اسلامی واحد اصفهان (خوراسگان)
چکیده
هدف: هدف از مقاله ی حاضر تبیین مؤلفه های اساسی تاب آوری در نامه ی سی و یکم نهج البلاغه و بهره مندی از توصیه های تربیتی حضرت علی (ع) در جهت ارتقای مهارت های تاب آوری بود. تاب آوری توانایی برخورد درست با وقایع و رویداد های تنش زای زندگی و استفاده از موانع و مشکلات در راستای افزایش توانمندی ها محسوب می شود. روش کار: این پژوهش در زمره ی پژوهش های کتابخانه ای قرار می گیرد و با مراجعه به کتب و منابع معتبر و با استفاده از روش تحلیل محتوا، به شیوه توصیفی- تحلیلی انجام شده است.  نتایج: معنویت، دور اندیشی و آینده نگری، برخورداری از منبع کنترل درونی، امید و خوش بینی، تعامل و همدلی، شناخت و بهره گیری از تجارب، مؤلفه هایی هستند که در نامه ی سی و یکم مورد تبیین قرار گرفتند و مصادیق مرتبط با آن ها از بخش های مختلف نامه استخراج شده است. نتیجه‌گیری: نتیجه گیری کلی پژوهش نشان داد که بر اساس یافته های به دست آمده، تأمل در توصیه های تربیتی حضرت علی (ع) در این نامه و به کارگیری آن ها، در افزایش مهارت های تاب آوری و به فعلیت رساندن این ظرفیت درونی جهت رویارویی با موانع و سختی ها تأثیر گذار است.
کلیدواژه‌ها

عنوان مقاله [English]

An explanation of examples and components of resilience in the 31st letter of Nahj al-Balagha

 

نویسندگان [English]

Mohammad Javad Nasr Isfahani: BA student in Elementary Education, Shahid Bahonar Farhangian Pardis of Isfahan (Farhangian University).

Fatemeh Nasr Isfahani: BA student in Elementary Education, Fatemeh Zahra S Farhangian Pardis, Isfahan (Farhangian University).

Iraj Ali Akbari*: PhD in philosophy of education, Lecturer at Isfahan Islamic Azad University (Khorasgan).

 

Detailed Abstract

Introduction: The purpose of this article was to explain the basic components of resilience in the 31st letter of Nahj al-Balagheh and to benefit from the educational recommendations of Hazrat Ali (AS) in order to improve resilience skills. Resilience is the ability to properly deal with stressful life events and use obstacles and problems in order to increase capabilities.

Materials and methods: This research is classified as library research and it was done in a descriptive-analytical way by referring to reliable books and sources and using the content analysis method.

Results and discussion: The components that this article has explained in the 31st letter of Nahj al-Balagheh are related to each other to a great extent and each one somehow strengthens the other; For example, "hope as a factor for the richness of life enables people to see themselves with a perspective beyond the current situation" (Mohammedzadeh and Jahandari, 2018: 200). In fact, hope, in addition to increasing resilience; It strengthens foresight as another mentioned component. Also, establishing favorable social relations and empathy with the people we are in contact with creates opportunities for people to express their feelings, by receiving and understanding the feelings and experiences of others, in dealing with similar problems or stressful cases. Use each other's positive experiences, and this issue leads to a reduction in the annoyance of unfortunate events and helps people look at life issues with a more optimistic attitude (Jahedi and Derakhshani, 2018). Therefore, not only the component of interaction and empathy strengthens the component of knowing and benefiting from the experiences of others; Both of these components strengthen the element of hope and having an optimistic attitude. In addition, the component of interaction and empathy is related to the component of spirituality and "in the school of Islam, a complete human being is with and empathetic to people, and being in the company of people and helping fellow human beings is a form of worship and brings people closer to God. It can be" (Seyd Mahrami and Ghaffari, 1401: 83). Another component that can be considered related to the spirituality component is having an internal source of control. are not alone. They believe that God is their friend and helper. This belief is not an external belief, but a belief through which the followers of religions solve their problems with the help and mediation of God. It may appear that this group of people has external orientation, but it is not so. They don't believe that God will solve their problems, but they believe that God's support and support gives them strength to reach their goals" (Koshki and Khalili Far, 2009: 38). Therefore, paying attention to each of these components is emphasized and can leave positive and constructive effects on other components as well.

An inseparable part of every human's life are the sufferings and obstacles that they face, and a person who has the ability to properly deal with crises and adverse conditions can better than other people the negative effects of crises and accidents. Reduce the unanticipated. Resilience is an internal capacity that makes people actively and effectively face the positive and negative events of life, take advantage of various obstacles and hardships in order to improve their capabilities. This inner capacity is considered an acquired characteristic and all people can try to develop and nurture it. The 31st letter of Nahj al-Balagheh contains the paternal advice of Imam Ali (a.s.), six of the most basic components of resilience include (spirituality, foresight and foresight, having a source of internal control, hope and optimism, interaction and empathy, knowing and using experiences) can be explained in its different parts and all readers, at any time and place, deserve to pay attention and reflect on its valuable guidelines. Spirituality is the way a person looks at himself and the world around him, which is considered an essential factor in increasing resilience, and it includes three main characteristics, including faith in the creator who sustains the world, prayer and faith in resurrection. Foresight is another component that is emphasized in the words of the Prophet by recognizing the hardships of the path of life and preparing the means of the hereafter. Having an internal source of control is another factor that is effective in increasing resilience, and it means that a person, in facing obstacles, instead of emphasizing unchangeable factors, relies on factors that are under his authority and control. Hope and optimism, as an invigorating element, makes a person to try and move and is necessary for the survival of life; In addition, interaction and empathy are important factors that affect people's mental health, and in this letter, it has been considered from the point of view of respecting the rights of friends and honoring relatives. Recognizing and using experiences is the last component mentioned in this article and it leads people to bear the events that happened in a more favorable way and by using the experiences of the predecessors mentioned in the 31st letter. It has also been emphasized by many, to get the correct solution to deal with obstacles. Also, in line with the relationship between the components, it seems that the above components are related to each other and each one affects the other in some way, and for this reason, it is suggested that each of these components in relation be considered with another. Spirituality, foresight and foresight, having a source of internal control, hope and optimism, interaction and empathy, knowing and taking advantage of experiences are the components that were explained in the 31st letter and examples related to They are extracted from different parts of the letter.

Conclusion: The general conclusion of the research showed that based on the findings, reflecting on the educational recommendations of Hazrat Ali (AS) in this letter and applying them, in increasing resilience skills and actualizing this inner capacity to face Obstacles and difficulties are influential.

Keywords: Endurance, Nahj al-Balagha, Imam Ali, components of endurance, 31st letter.

References
Holy Quran
Abbasi Zagheh, Ismail and Latifian, Maryam. (2023). Resilience and its role in promoting mental health (first edition). Tehran: Avai Noor Publishing House. [In Persian].
Al Seibert, Lawrence Albert. (2005). Sarmi, Alireza and Mirsalmani, Baqer. (2014). Benefits of resilience. Tehran: Roozer Publications. [In Persian].
Alipour, Mohammad Esmail and Hajit Gou, Marjan. (2014). Resilience self-study booklet (first edition). Tehran: Publications of Veterans Engineering and Medical Sciences Research Institute. [In Persian].
Alizadeh, Hamid. (2015). Psychological resilience (second edition). Tehran: Arsbaran publishing house. [In Persian].
Ardeshiri Lordjani, Hojjatullah. (2010). Resurrection and the works of belief in it (first edition). Qom: Zair Publications. [In Persian].
Azarbaijani, Masoud and Shujaei, Mohammad Sadeq. (2013). Psychology in Nahj al-Balagha (1st edition). Qom: Hozha and University Research Institute. [In Persian].
Bakhtiari, Lotfali. (2019). "Foresight from Imam Ali's point of view". Scientific Quarterly Journal of Resource Management in the Police Force. eighth year Number 4, 1-26. [In Persian].
Burhani, Emad. (2012). What is resilience? Tehran: Sabz Publications. [In Persian].
Cheraghi, Masoumeh and Kafashi, Majid and Pirahari, Nair and Baghai Sarabi, Ali and Kashani, Majid. (2019). "Prediction of resilience based on social components (belief and lifestyle) in women involved in natural disasters". Social Research Quarterly. 12th year No. 48, 81-102. [In Persian].
Dashti, Mohammad. (2012). Translation of Nahj al-Balagha (16th edition). Qom: Nishta Publications. [In Persian].
Ibn Sina, Hussein bin Abdullah. (1404 AH). Mizan al-Hikma (second edition). Qom: Dar al-Hadith Publications. [In Persian].
Jahdi, Rabab and Derakhshani, Reza. (2018). "Relationship between empathy and altruism with soldiers' resilience". Military Psychology Quarterly. Period one. Number 4, 57-65. [In Persian].
Karimian, Hossein. (2009). Payam Zan magazine. No. 212, p. 32. [In Persian].
Khalili, Mansour. (1395, 30 Azar). "The Qur'an's attention to the factors of creating and strengthening patience". Kahan newspaper. No. 21515, p. 7. [In Persian].
Koshki, Shirin and Khalilifar, Mehdi. (2010). "Religious attitude and                     source of control". Thought and behavior. Fourth period. Number 15, 33-40. [In Persian].
Mahdavi Azad Bani, Ramadan and Alizadeh, Maryam. (2010). "Philosophy of evil from the perspective of Imam Ali (a.s.)". Afaq Din Quarterly. first year Number 4, 59-74. [In Persian].
Mohagheghi, Hossein and Sahabat Anwar, Saeed. (2016). "Social relations and ethics from the perspective of Hazrat Ali in Nahj al-Balagha". Quarterly research paper of Nahj al-Balagheh. fifth year No. 18, 15-31. [In Persian].
Mohammadpour, Ali and Parsa Yekta, Zohra and Nikbakht Nasrabadi, Alireza. (2018). "Spirituality in HIV/AIDS patients: a phenomenological study". Journal of Nursing and Midwifery Faculty of Tehran University of Medical Sciences. 17th period. Number 2, 52-63. [In Persian].
Mohammadzadeh, Mohsen and Jahandari, Peyman. (2018). "Investigating the relationship between resilience and emotional regulation with life expectancy among soldiers". Journal of the Nursing Faculty of the Islamic Republic of Iran Army. sixth year No. 3, 198-206. [In Persian].
Nadi Ravandi, Maryam and Seddighi Arfai, Fariborz. (2014). "The role of religion and spirituality in promoting resilience and mental health". The first national conference on Islam and mental health. 1-9. [In Persian].
Padesky, C. A., & Mooney, K. A. (2012). Strengths-based cognitive behavioral therapy: a four-step model to build resilience. Clinical psychology & psychotherapy, 19(4), 283–290.
Qaemi, Morteza and Yazdan Bakhsh, Kamran and Amirian, Taybeh. (2012). Quarterly research paper of Nahj al-Balagheh. first year Number 1, 51-62. [In Persian].
Rutter M. (2012). Resilience as a dynamic concept. Development and psychopathology, 24(2), 335–344. [In Persian].
Sadeghi Neiri, Ruqiyeh and Elhiarynejad, Maryam. (2012). "Positive thinking and optimism in Nahj al-Balagha". Quarterly research journal of Nahj al-Balagheh. first year No. 1, 63-73. [In Persian].
Schiraldi, Glenn R. (2017). Azadi, Haniyeh. (2019). Resilience workbook of essential skills to recover from stress, trauma and calamity (first edition). Tehran: Raz Nahan Publications. [In Persian].
Seif Ali, Fatemeh and Marvoti, Sohrab and Hosseini Nia, Mohammad Reza. (2021). "Resilience, its functions and strategies for its promotion in the process of social education from the perspective of the Holy Quran". Two scientific-research quarterly educational teachings in Quran and Hadith. The sixth period. Number 2, 1-18. [In Persian].
Seif Ali, Fatemeh. (2022). "The health components of social relations in the Holy Quran with emphasis on interpersonal relations". Suspicious The forty-first year. No. 155, 82-107. [In Persian].
Seyyed Moharrami, Iman and Ghafari, Abulfazl. (2022). "Analysis of the concept of empathy in the Holy Quran". Quranic teachings, Razavi Islamic University. 19th period No. 35, 81-109. [In Persian].
Sobhani Nia, Muhammad. (2019). "Youth manifesto from Imam Ali's point of view with the approach of the thirty-first letter of Nahj al-Balagha". Scientific and specialized quarterly magazine for the missionaries of Re Tosheh. No. 1, 151-174. [In Persian].
Yar Mohammadi Vasil, Musayib and Qanadi, Fatemeh and Ghafari, Faezeh. (2019). "The skill of endurance and its characteristics from the perspective of Imam Ali (a.s.) in Nahj al-Balagheh". Quarterly research journal of Nahj al-Balagheh. No. 31, 129-150. [In Persian].

  • تاریخ دریافت 16 اسفند 1402
  • تاریخ بازنگری 06 اردیبهشت 1403
  • تاریخ پذیرش 17 اردیبهشت 1403